Title: Shukla Yajurveda (Madhyandina Samhita) with two commentaries (with appendices and index of mantras)Edition: 2ndCommentators: Acharya Uvvata and Acharya. Skip to main content Search the history of over 349 billion web pages on the Internet. Shukla Yajurveda I am deeply indebted to Pandit Sitaraman, the famous Vedic scholar who runs the Veda Vidya Gurukul near Delhi, who did the stupendous job of getting the best South Indian Pundits to recite the Vedas and got them recorded.
Yajur Veda in Sanskrit means 'wisdom of sacrificial formulas'. This Veda compiled a century or two later than the Rig-Veda, contains prose and verse formulas that were to be pronounced by the priests performing the manual part of the sacrifice. It describes in prose the procedural details of performing different rituals and Yajnas using the hymns of the Rig Veda ( In the Vedic sacrifice a god or gods are invoked by the hymns or mantras. Offerings of food, butter, or soma are prepared and offered to the fire, which as an intermediary god, conveys these to the other gods. ) This Veda is the most important text for the priests, because it concerns itself with the correct performance of sacrifices. The priests of this Veda are called Adhwaryus. Agni, the fire god plays a central role in the sacrifice.
With the passage of time the sacrifice became increasingly elaborate, and priests became highly skilled specialists. There were many different kinds of sacrifices like the famous horse sacrifice, the soma sacrifice, sacrifices performed during various ceremonies like the Coronation ceremonies of kings, marriage ceremonies etc. Of them all the highest sacrifice was considered to be the Sarvamedha in which the sacrificer offered all of his possessions as the fee at the end of the ceremony. The Yajur Veda seen by the outer vision is the Veda of ritual.
On an inner level, it sets forth a yogic practice for purifying the mind and awakening the inner consciousness. While the lesser sacrifices win the lesser worlds, the Self-sacrifice or the AtmaYajna wins all the worlds and gains the greatest gift of immortality. Sri Chinmoy states: Sacrifice is self-offering. Self-offering is self-fulfillment.
Self-fulfillment is love-manifestation and Truth-perfection. Through our outer sacrifice we become a divine part of Mother-Earth. Through our inner sacrifice we become an immortal part of Father-Heaven.
We make the outer sacrifice when we come out of the domain of binding desires and enter into the domain of liberating aspiration. We make the inner sacrifice when we try to manifest God in the world of ignorance after having achieved God-realization.
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